It’s just inexcusable,” Hari Adivarekar

A conceptual photo project called Dreaming Food on impoverished Indians in Uttar Pradesh and Madhya Pradesh is being criticised both by Indians and the international photo community as “poverty porn.”

The images, captured by Sicily-based independent photographer Alessio Mamo, show visibly undernourished children and adults in front of a table full of artificial food. The people in each photograph are hiding their eyes with their hands.

When Mamo shared the project on the World Press Photo’s Instagram feed on 22 July, the project got attention, but not in the way Mamo had intended. Over 1,300 people commented on the project, many of whom criticised it as “exploitative” and “insensitive.”

The Wrld Press Photo Foundation is an Amsterdam-based premier international nonprofit organisation that has led the international photojournalistic narrative for six decades. They have over 9,00,000 followers from around the world on Instagram.

On the World Press Photo Instagram feed, Mamo wrote that he embarked on the project after reading the statistics of how much food is wasted in the West, especially around Christmas.

“I brought with me a table and some fake food, and I told people to dream about some food that they would like to find on their table,” Mamo wrote in the Instagram post.

After the backlash on social media, where Instagram users called his work “cruel” and “inhuman”, Mamo posted a statement on Medium in response.

“The only goal of the concept was to let western people think, in a provocative way, about the waste of food,” he wrote.

Mamo’s argument that this project will make westerners less likely to waste food, and therefore somehow impact food scarcity abroad, is illogical. A person wasting food in Europe or the United States has no impact on food scarcity in another part of the world. Studies show that droughts, industrial farming, patenting of seeds, food distribution, pricing, and politics drive food scarcity and malnutrition.

Mamo is not the first Western photographer to have parachuted in the developing world to document poverty and malnutrition, especially for its shock value, or as Mamo wrote, because it is “provocative.” Many western photographers have documented the issue in the developing world for decades by exploiting poor people as props.

While most viewers are criticising the photographer, some media professionals are condemning World Press Photo. Since 2013, the organisation has been in the limelight for awarding images that the photojournalism community deemed ethically problematic, but only in relation to photo manipulation and staging. This is the first time images are being called into question due to issues related to the dignity and representation of the people in the photographs. Western institutions are rarely critical of images that propagate stereotypes.

Western photographers routinely travel to India to create images for Western consumption. They often come in with little research and cultural understanding of the place. They mostly rely on translators to help with both the story research and the interpretation, missing all nuance and complexity. Others push their already formed viewpoint onto the people or communities they are photographing.

Many photographers are primarily focused on making graphic and colorful images. They tend to focus their lenses on poor people, filthy streets, holy men, widows of Varanasi and cows. Western media outlets, journalism grants, and contests frequently support and reward such footage.

This continues to contribute to the West viewing India as a land of poverty, spiritual mecca and chaos. The images captured by most Western photographers are far from the actual representation of India and often feed into an unending cycle of “poverty porn”.

“Too many have come and done this kind of shameful work in India and their rewards just open the door for many others to think it’s OK. It isn’t. It’s just inexcusable,” Hari Adivarekar says in response to Mamo’s images. A Bangalore-based photojournalist, he is amongst the few Indian photographers who often use social media as means to question media outlets and photographers about problematic images.

By and large, the Indian photo community, media outlets and the public continue to remain silent on such issues. Galleries, photo festivals and media articles sometimes provide platforms for work that exoticises or portrays India in a negative light. This further validates not just the photographer but also a problematic visual language.

Not only that, India is an easy target for Western photographers because there are fewer barriers to gaining access necessary to photograph people. Unlike people in the West, Indians are less aware of issues surrounding privacy and informed consent. Just like Mamo, numerous Western photographers take advantage of this lack of understanding to create exotic or sensational work.

After the controversy broke, Mamo tried deflecting the criticism by claiming that the people he photographed willingly participated in the project. A nonprofit connected Mamo to his portrait sitters, which could create pressure for them to agree to be photographed due to fear of losing the resources from the NGO, Baltimore-based humanitarian photographer and filmmaker Elizabeth Pohl said.

This places the responsibility of the issue not only from the shoulders of the photographer onto that of the supporting NGO as well. NGOs helping Western photographers who parachute into the developing world to produce visual coverage could be ethically problematic at times, Pohl said.

“When a photographer enters a poor community anywhere in the world, there’s an inherent power balance,” Pohl said. She questioned if Mamo had received an informed consent and if he thought about other approaches to document food waste in the West such as photographing the story in the west.

Local photographers are more likely to have an intimate understanding not only about an issue faced by a community but also the cultural and historical context of the issue. A lack of understanding of the cultural and historical nuances of an issue often results in stereotyping people, place or culture.

Pohl believes that in some situations NGO’s and photo editors from Western media outlets flinch from hiring local photographers due to their limited English writing and reporting skills. Gatekeepers in the media world and NGOs give little importance to visual language as opposed to other skills. She emphasises that they should invest in training local photographers to do the jobs instead of looking westward.

“I have no problem with Western photographer photographing in a developing country as long they do not breach the dignity of the people being photographed,” Baramulla-based documentary photographer Showkat Nanda says. Nanda believes that Mamo’s series oversimplifies a complex issue.

“When photographers only document the negative aspects of people or a community, they propagate stereotypes, making the images colonial in nature,” Nanda said.

Adivarekar believes issues in visual representation are not necessarily an outcome of gender, race or nationality. He sees “parachuting” more as “a mindset and way of working”. In some cases it could be the classic example of a white male photographer photographing in India or any place that was once colonised or it could also be an urban Indian photographer parachuting into a rural area or a small town and making the same errors of judgment, he explains. Both the situation creates the same issues that of privilege, agency and consent, he asserts.

“Photography is by nature a colonial practice whereby power was given to the one owning the camera, hence the one telling the story,” says Laura Beltran Villamizar. She’s the projects picture editor at the NPR headquarters in Washington DC, and previously worked as an editor and communicator at World Press Photo.

Photographers and viewers need to be aware of the colonial nature of photography and how it is often used as a tool to reinforce dominant narratives that are “often sensationalised and racist representations of others,” Villamizar says. She points out that the current visual discourse is problematic because Western writers, photographers, editors and other media-makers overwhelmingly appropriate underrepresented cultures around the world for Western media consumption.

However, the viewers and photo community hold the power to change the existing visual narrative on the developing world. People in the developing world need to assert their agency by voicing their concerns about problematic images and privacy issues. Not only that, photographers should take the responsibility of photographing the “other” in a sensitive and dignified way, seriously. As photographer Pohl eloquently puts it, “It’s simple: just photograph others the way you would photograph your own family.”

 

Mr. PM is not here ‘cos of his family, he is rightful leader of democracy : Kangana


“He (Prime Minister Modi) is the most deserving candidate. It’s not like he has reached this place because of his mother and father. He is the rightful leader of the democracy,” Kangana Ranaut said.


Bollywood actor Kangana Ranaut Sunday expressed her support for Prime Minister Narendra Modi and also favoured the idea of the leader’s second term in office. Calling him the “rightful leader of the democracy,” she said he deserves to come to power again in the upcoming 2019 Lok Sabha elections.

Kangana, who was attending the screening of short film ‘Chalo Jeete Hain’, said, “The film has been made beautifully. It shows how Prime Minister Modi, being a sensitive child, went through such extreme circumstances. But I feel this film is not about him. Rather it is about us – how the society needs to be together to rise. This film is just a small part of his life.”

On being asked about her views on the last four years of the Modi-led government, Kangana said: “He (Prime Minister Modi) is the most deserving candidate. It’s not like he has reached this place because of his mother and father. He is the rightful leader of the democracy. We have voted him as our Prime Minister. This cannot be taken away from him. This is his well-deserved place which he has earned after sheer hard work. So, there shouldn’t be any doubt about his credibility as a Prime Minister.”

She further said that the prime minister needs another term to work for the country’s development. Kangana replied in the affirmative when asked if she wants Modi to come back to power again, as she said, “Of course. Why not? Five years are very less to take the nation out of a pit. Our country is in a pit, we need to pull it out.”

The short film, co-directed by Aanand L Rai and Mahaveer Jain, is reportedly inspired by the early life of Prime Minister Modi and drew appreciation from ministers after it was screened at the Rashtrapati Bhavan Cultural Centre on Tuesday.

The trailer depicts the story of a young boy, who is influenced by a phrase ‘a winner is one who lives for others’ and goes around asking his parents and others about what they live for.

Bhai Mardana Music Festival 2018

Ranjit Singh Ahluwalia, NZ


Guru Nanak, first Guru of the Sikhs, sung his writings accompanied by Bhai Mardana, a scholar of Indian classical music of his time. Thus began a musical tradition which has continued for 600 years. 


The programme will feature one of the best Singers and Musicians in this Genre. Rajwinder Kaur is a highly skilled Gurbani singer from the holy city of Amritsar. She is the third generation of Kirtan singers in her family of musicians. Rajwinder won India’s most prestigious Gurbani Sangeet Competition in 2014 named Gavoh Sachi Bani on PTC channel. She has performed on the most famous Gurbani sangeet and Raag Darbar stages of India such as Raag Darbar, Harmandar Sahib. She will be the leading vocal artist in this music festival.
 Satwinder Pal Singh is a second generation Sarangi player from Mukatsar. He is the son and disciple of famous Sarangi player Ustad Shaminder Pal Singh of Punjab, disciple of legendary Sarangi Player Ustad Sabir Khan. Satwinder Pal Singh is a highly talented young musician who has Grade from Prasar Bharti Doordarshan and All India Radio. He has played with many legendary musicians and singers. He will be playing solo Sarangi and accompanying Rajwinder Kaur and other artists.

Dances of Punjab : Jhumar

 

Jhoomer is the liveliest music and dance form that originated in the Punjab region in Pakistan, mainly in Balochistan (Pakistan) & Sandalbar areas. It is slower and more rhythmic form of bhangra. Jhumar comes from Jhum – which means swaying. The songs evoke a quality which reminds of swaying. Though the content of these songs is varied- they are usually love with emotional songs too. The Jhummar is a dance of ecstasy.

Jhumar is a folk dance performed during the harvest season in Punjab. It is a living demonstration of the happiness of men. The dance is mostly performed by the tribal Sikh (like Labanas) professional acrobats and has yet not been taken to heart by all Punjabis.

Originally a Baluchi tribal dance which was carried to India by traders. It has become very much a part of Punjab folk heritage. It is a dance of graceful gait, based on specific Jhumar rhythm. The Jhummar is a dance of ecstasy. It is a living testimony of the happiness of men. Any time is Jhummar time especially during Melas, weddings and other major functions and celebrations. Performed almost exclusively by men, it is a common sight to see three generations – father, son and grandson – dancing all together. There are three main types of jhummar, each of which has a different mood, and is therefore suited to different occasions.

Jhoomer at International Dance Fastival at Kullu
The costumes are the same as that of the Bhangra. It is danced to the tune of emotional songs without any acrobatics. The dancers dance around a single drummer who stands in the center. The movement of the arms only is considered the dance’s main forte. The dancers’ feet are moved forwards and then backwards, in unison, while turning to the left and to the right to the beat of the singers and drummer, sometimes the dancers place their left hand below their ribs on their left hip as they gesticulate with their raised right hands while circling the drummer in a wide circle keeping up a soft, sibilant chorus as they dance. From time to time a soloist will move toward the center of the circle and showcase his skills. Or two or three dancers will move to the center and mimic planting seeds – bending forward and then straightening up and throwing their left arm in an arc over their head and in the next move they mime thrashing grain, The dancers of this dance let-off a sound, “chzi chzi” (which sounds very much like a tamborine being shaken) in tune with the beat of the dance which adds to its grace. This dance has also been integrated into Bhangra.

This dance does not tire out its performers and it is normally danced on moonlit nights in the villages away from the houses and homes. Today it is danced mostly by tribal Sikh professional acrobats having not yet being adopted by all Punjabis.

Dances Of Punjab : Luddi

Luddi Folk Dance

Luddi Dance

This is also a male dance of Punjab. It is danced to celebrate a victory in any field. Usually performed by the males in the folk culture, the Luddi dance is performed as a celebratory dance that celebrates victory of any Punjabi in any field. The dance movements in this dance form are slow and are often integrated with the traditional Bhangra.

Though these are performed at all auspicious events, the highlight of this dance is that it is performed in all events in a marriage, like baraat, mehendi etc. Being a very high energy, and high enthusiastic dance performance, this just takes the crowd around to the bliss of happiness. Ludi dance is also performed when people want to celebrate their victory – in sports or life and also at times of certain festivals, like the beginning of the harvest season.

The Punjabis celebrate their success with the ludi dance and there is no gender difference as they have a good time at a round of this dance. Though the Punjabis are generally very famous for their colorful dress materials, Ludi in particular has no dress format. A loose top or shirt is sometimes just the dress of that the Ludi dancers wear. The loose dressing pattern just goes to prove that there are no hard and fast rules and it is just about enjoyment of the dance.

While the dance is definitely fast and entertaining, on careful watch, we can see a very rhythmic pattern to it. It is lithe and supple and very graceful and a treat to the eyes to watch this dance. So, the more professional the dancer is the more graceful the Ludi dance turns out to be. We can see a very snake like systematic movement all through the dance.

There are groups of people who participate in this dance and the main attraction is the specific head movements that they practice. So in Punjabi marriage functions like the arrival of the groom’s group or in the bride’s party where the mehendi functions happen, it is very likely that there will be a Ludi performance going on. Every time there is happiness and celebration, then there will be a group of Punjabis doing the Ludi dance as well.

Apart from the head movements, we can also see another important style – this time with respect to their positioning of the hands. Very different yet agile – one hand is placed on the back and the other hand comes in front of their faces. This is a very different and very unambiguous style of Ludi and gives it so much grace and vibrancy at the same time.

We can also see a drummer amidst all the Ludi dancers. When the group of dancers is performing, there is a drummer in the middle of the group – who gives the necessary energy and drum beats for the exciting and rapid dance. In a way these drum beats also give us a feel that the entire Ludi dance is based on this drum beat of the drummer, making it more aligned and rhythmic. The dancers generally dance as pairs. This a beauty of the Punjabi culture, where in every woman in encouraged to dance with her man – quite unlike other patterns of any folk dance form.
In an attempt of copying the movement of a snake, the performers keep one hand on the face and the other on their backs. The dance is often accompanied in the traditional form by a drummer who is usually in the centre and is rarely used as a part of the core dance itself. Across Sutlej, this is a fairly popular dance from Punjab, much more popular than Bhangra. The dance also boasts of a huge historical background and refers to a historical moment in the journey when the Punjabi Sardars began the rescue of the women of India who were forced to sell their bodies in the markets of Basra.
The costumes of the dance form are fairly simple. A Loincloth is usually the main thing that is worn by an exaggerated Kurta. Another accessory that is often used by men is the traditional Turban and the Patka. This dance is performed majorly by the men of Punjab.

Home » Science Average sea levels may rise by up to 30 ft on global warming, says study


The sea level along India’s long coastline of nearly 7,516km is rising at an average 1.6-1.7 mm a year, show studies


New Delhi:

 Average sea levels may rise by up to 30 feet around the world if humans continue to burn fossil and fuels causing temperatures to breach the threshold of 2 degrees Celsius above pre-industrial levels in the next few thousand years, says new research.

The Paris Agreement requires countries to limit their carbon emissions to keep the overall warming of Earth to 1.5 degrees Celsius above pre-industrial levels.

With over a billion people living in coastal zones around the world, the impact of rising sea levels on human population along the coast could be larger than expected, especially in poor and developing countries, where millions are directly or indirectly depended on the oceans for their livelihood.

Demonstrating the co-relation between the cumulative carbon emissions and future sea-levels over time, the new study published in Nature Climate Change also raises concerns over the impending economic losses in the world’s largest coastal cities due to coastal flooding.

“The sea level rise we have seen thus far is just the tip of a very large iceberg. The big question is whether we can stabilize the system and find new energy sources. If not, we are on the way to a slow-motion catastrophe,” said co-author of the study Alan Mix from Oregon State University.

Researchers highlight that at present, over 10 billion tonnes of carbon is being emitted globally, which would mean that the 2-degree threshold would probably be reached within next 60 years.

According to oceanographers, among South-Asian countries, Bangladesh is most-vulnerable, but India with its vast coastline of nearly 7,516 km on the east and west also needs to be proactive, considering the vast numbers of people who are dependent on the oceans for their livelihood.

According to studies conducted, the sea-level is rising at an average rate of 1.6-1.7 mm per year along the Indian coast, but it is not uniform.

“It varies from 5mm in Sunderbans to less than a 1 mm per year in some of the areas in the west coast. Sunderbans are most vulnerable, not only because its low-lying, but also because the land is also sinking,” said S C Shenoi, director, Indian National Centre for Ocean Information Services, Hyderabad.

Scientists and researchers have prepared a vulnerability index of the entire coast of India, which not only covers threats due to sea level rise but also Tsunamis.

“Rising sea levels have not really alarmed people yet because their response time is much longer than temperature. Smart countries will use that to their advantage and begin adaptation strategies over time,” said Peter Clark, lead author from Oregon State University, emphasizing the need to consider the rise in sea levels as important factor while making future policy decisions on limiting carbon emissions.

“The sea levels are the highest ever globally. Though it is expected to rise by less than a metre by the end of this century, but even that is crucial, especially for India where places like Mumbai, could face consequences as happened in 2005,” said S W A Naqvi, former director, National Institute of Oceanography (NIO), Goa.

However, Naqvi highlights that the climate change will not just lead to rise in sea-levels, but is set to affect storminess in the seas, which is a significant concern. “Most importantly, it is not just the rise in sea levels, but when coupled with storm surges, rising tides which can cause maximum damage in terms of inundation of low-lying areas. There are areas which are not very high above the sea level, which are at maximum risk,” he said.

Researchers point to the urgent need to prepare the coastal cities for the looming threat, especially considering the important role they play in powering the country’s economy. According to researchers, global economic losses from flooding in 2005 in the world’s largest coastal cities had reached $6 billion, which is estimated to grow to $1 trillion by 2050.

A recent study conducted by researchers from Indian institute of Technology Bombay, ‘Effect of climate change on shoreline shifts at a straight and continuous coast’, throws light on these concerns, while analysing the impacts of climate change on India’s coasts in terms of coastal sediment transport, shoreline erosion and overall coastal vulnerability. The study takes into consideration the coast of Udupi in Karnataka along India’s western coastline which is one of the rapidly changing coastal stretches, and highlights that the effects of climate change could be worse than expected in terms of erosion along the coastline. “In future, higher waves may occur more frequently with corresponding reduction in the frequency of lower waves,” states the research paper.

According to the research, recent analysis of satellite images indicates that the shoreline under consideration is undergoing continuous erosion with an annual average rate of 1.46 m/yr, that the trend of significant erosion noticed in the past will continue in the future as well and that such rate over the next 35 years would go up to 2.21 m/yr. This could be because of the increase in wave forcing in future.

“There are definitely going to be effects on storms due to climate change. We are now focussing on gathering more data and constructing models which can give us accurate projections of estimate sea level rise along the Indian coast. The aim is to prepare maps which can show how much land we will lose. The topography is very important to make that assessment and we are working on that,” added Shenoi.

Scientists are also concerned about the fact that the Indian ocean is warming up faster than other oceans. The increased heat content can fuel stronger storms along the coasts, which could be drastic and more areas can face the risk of inundation. Higher waves could occur more frequently.

Even as sea level rise takes a lot longer to respond to global warming, researchers emphasize that the most evident impact could be expected on the coastlines and countries should take that into consideration during policymaking on climate change to safeguard their coasts.

“Keeping sea level rise to 3-9 meters or roughly 10 to 30 feet over several thousand years is likely too optimistic unless society finds ways to quickly reach zero emissions and lower the CO2 in the atmosphere,” says the research paper published in Nature Climate Change.

“We now know how much more carbon we can emit to keep below a certain temperature. One way to begin looking at it from a policy standpoint is to ask the question, ‘how much sea level rise can we tolerate?’” Clark said.

Massive Lake found under Martian Ice

A study published Wednesday in the journal Science suggests a huge lake of salty water appears


Located under a layer of Martian ice, the lake is about 12 miles wide, said the report led by Italian researchers in the US journal ‘Science’


Tampa: A massive underground lake has been detected for the first time on Mars, raising the possibility that more water—and maybe even life—exists there, international astronomers said Wednesday. Located under a layer of Martian ice, the lake is about 12 miles (20 kilometers) wide, said the report led by Italian researchers in the US journal Science. It is the largest body of liquid water ever found on the Red Planet.

“This is a stunning result that suggests water on Mars is not a temporary trickle like previous discoveries but a persistent body of water that provides the conditions for life for extended periods of time,” said Alan Duffy, an associate professor at Swinburne University in Australia, who was not involved in the study.

Mars is now cold, barren and dry but used to be warm and wet. It was home to plenty of liquid water and lakes at least 3.6 billion years ago.

Scientists are eager to find signs of contemporary water, because such discoveries are key to unlocking the mystery of whether life ever formed on Mars in its ancient past, or if it might persist today.

Being able to access water sources could also help humans survive on a future crewed mission to Earth’s neighbouring planet.

This particular lake, however, would not be drinkable, and lies almost a mile deep (1.5 kilometers) beneath the icy surface in a harsh and frigid environment.

Whether microbial forms of life lie within is a matter of debate.

Some experts are sceptical of the possibility since the Mars water lake is so cold and briny, and mixed with a heavy dose of dissolved Martian salts and minerals.

The temperature is likely below the freezing point of pure water, but can remain liquid due to the presence of magnesium, calcium, and sodium.

“This is a discovery of extraordinary significance, and is bound to heighten speculation about the presence of living organisms on the Red Planet,” said Fred Watson, of the Australian Astronomical Observatory.

“Caution needs to be exercised, however, as the concentration of salts needed to keep the water liquid could be fatal for any microbial life similar to Earth’s,” added Watson, who was not involved in the research.

The discovery was made using radar instruments on board the European Space Agency’s Mars Express orbiter, which launched in 2003.

The tool is called the Mars Advanced Radar for Subsurface and Ionosphere Sounding (MARSIS), and was designed to find subsurface water by sending radar pulses that penetrate the surface and ice caps. MARSIS “then measures how the radio waves propagate and reflect back to the spacecraft,” said the study.

These reflections “provide scientists with information about what lies beneath the surface.”

Lead author Roberto Orosei of the Istituto Nazionale di Astrofisica in Bologna, Italy surveyed a region called Planum Australe, located in the southern ice cap of Mars, from May 2012 until December 2015.

A total of 29 sets of radar samplings showed a “very sharp change in its associated radar signal”, allowing scientists to map the outlines of the Mars water lake.

“The radar profile of this area is similar to that of lakes of liquid water found beneath the Antarctic and Greenland ice sheets on Earth, suggesting that there is a subglacial lake at this location on Mars,” said the report.

“This is the first body of water it has detected, so it is very exciting,” David Stillman, a senior research scientist in the Department of Space Studies at Southwest Research Institute in Texas, told AFP in an email.

However, Stillman, who was not involved in the research, said another spacecraft, or other instruments, need to be able to confirm the discovery.

He noted that a higher-frequency radar instrument made by the Italian space agency, SHARAD, on board the Mars Reconnaissance Orbiter launched in 2005, has been unable to detect subsurface water.

“It is strange that SHARAD cannot confirm this discovery. In fact, SHARAD cannot penetrate through the ice here and no one understands why it can’t,” Stillman said.

“This suggests that something strange is going on here. Thus, I’m sceptical about this discovery.”

But researchers are excited about the potential for future finds, because if liquid water could be found at Mars’ south pole, it might be elsewhere too.

“There’s nothing special about this location other than the MARSIS radar on the Mars Express spacecraft is most sensitive to that region meaning there are likely similar water deposits below the ground all across Mars,” said Duffy.

कास्टिंग काउच: शिकंजा कसा तो बहुत लोगों के नाम होंगे उजागर


केंद्रीय महिला एवं बाल विकास मंत्री मेनका गांधी ने किया सूचित, 7 प्रोडक्शन हाउसेज का बना पैनल


यौन उत्पीड़न के खिलाफ दक्षिण की लड़कियों ने जंग छेड़ रखी है, अब ये साफ-सफाई अधिनियम शुरू करने के लिए बॉलीवुड की बारी है. केंद्रीय महिला एवं बाल विकास मंत्री मेनका गांधी ने सूचित किया है कि सात बॉलीवुड प्रोडक्शन हाउसेज यौन उत्पीड़न के मामलों से निपटने के लिए एक पैनल बनाने पर सहमत हुए हैं.

2017 में मेनका गांधी ने बॉलीवुड फिल्म निर्माताओं से वर्कप्लेस एक्ट, 2013 में यौन उत्पीड़न का अनुपालन करने और शिकायतों को सुनने के लिए समितियों की स्थापना करने के लिए कहा था. तब से ये आंदोलन हो रहा है और प्रोडक्शन हाउसेज और फिल्म एसोसिएशन ने भी इस तरह के मामलों से निपटने की शुरुआत कर दी है. जब फिल्म के सीईओ और टेलीविजन प्रोड्यूसर कुलमीत मक्कड़ ने पूछा कि क्या मीडिया और मनोरंजन क्षेत्र में कंपनियों के लिए या किसी अन्य उद्योग में उस मामले के लिए काम पर यौन उत्पीड़न नीति है या नहीं. उन्होंने कहा, ‘बिल्कुल! ये गैर-विचारणीय है और इसे लागू किया जाना चाहिए. हम भारत के निर्माता गिल्ड के रूप में बड़े पैमाने पर इंडस्ट्री के जरिए पालन किए जाने वाले सर्वोत्तम प्रथाओं की आवश्यकता का समर्थन करते हैं और ये सुनिश्चित करते हैं कि कार्यस्थल महिलाओं के काम करने के लिए एक सुरक्षित वातावरण प्रदान करें’

अमित बहल ने कहा कि, कई प्रोडक्शन हाउसेज में पहले से ही एक सेल है जहां शिकायतों का ख्याल रखा जा रहा है. यहां तक कि सिने और टेलीविजन आर्टिस्ट्स एसोसिएशन भी ऐसे मामलों में कड़ी कार्रवाई करता है. सुशांत सिंह और मैं अमेरिका और फेडरेशन ऑफ इंटरनेशनल एक्टर्स में हमारे समकक्षों के जरिए शुरू किए गए #मीटू कैंपेन के लिए प्रमुख तौर पर हस्ताक्षरकर्ता रहे हैं. इसके अलावा हमने निश्चित रूप से ये सुनिश्चित किया है कि कोई भी सदस्य यौन उत्पीड़न और शोषण का कोई मामला होने पर आगे आ सकते हैं और अगर हमें पुलिस के पास जाने और कानूनी लड़ाई लड़ने की जरूरत पड़ती है तो हम अपने सदस्यों की मदद करेंगे.

आश्चर्यजनक बात ये है कि सबसे प्रतिष्ठित प्रोडक्शन हाउसेज एक्सेल एंटरटेनमेंट, यश राज और स्फेयर ऑरिजीन के बोर्डों ने अपने बोर्ड्स पर लिखा है कि कार्यस्थल पर यौन उत्पीड़न नहीं होता है, इसलिए हम चाहते हैं कि सभी लोग उन मानकों का पालन करें जो अनियमित प्रोडक्शन हाउसेज हैं जो रात में ऑपरेट होते हैं. कुछ ऐसे व्यक्तियों के बारे में रिपोर्ट है जिन्होंने सीधे यौन उत्पीड़न के बारे में मंत्रालय को लिखा है जिसमें वो मॉडल, अभिनेत्री और कुछ अभिनेता भी शामिल हैं.

इस बीच हमारे पास कुछ ऐसे नाम हैं जो अधिकारियों के साथ परेशानी में पड़ सकते हैं. इस सूची में शीर्ष की एक ऐसी कंपनी है जो युवा महत्वाकांक्षी अभिनेत्री को संगीत वीडियो का वादा करता है और अक्सर काम के लिए सेक्सुअल फेवर मांगता है. वो उन्हें गलत काम के लिए बुलाता है और अगर वो नहीं करते हैं तो उन्हें काम नहीं मिलता है.

एक फिल्म निर्माता है जो वर्तमान में एक और सीक्वल बनाने की प्रक्रिया में है और फिल्मों में अपनी ‘गर्लफ्रेंड्स’ को मौका दे रहा है, वो भी इस सूची में शामिल है. उनकी आखिरी फिल्म में ऐसी एक अभिनेत्री थी जिसे उस फिल्म के निर्माण के दौरान उनकी ‘वर्तमान’ प्रेमिका माना जाता था. एक अभिनेता-निर्देशक है जिसने एक वरिष्ठ अभिनेता के साथ फिल्म बनाने के दौरान एक अभिनेत्री के साथ गलत किया था उसके बाद उसने फिल्म को प्रमोट नहीं किया, वो भी परेशानी में पड़ने वाला है.

ये अभिनेता-निर्देशक वर्तमान में विदेश में एक फिल्म की शूटिंग कर रहा है, जो खुले तौर पर काम करने वाले लोगों से फेवर मांग रहा है. एक फिल्म निर्माता जो कॉर्पोरेट हाउस के साथ काम करता है, जिसकी कमजोरी ही लड़की है. उसके खिलाफ एक कर्मचारी ने शिकायत दर्ज कराई थी. जिसके बाद उन्हें प्रोडक्शन हाउस से बर्खास्त कर दिया गया, लेकिन उनके एक सलाहकार जो उनके दोस्त भी हैं, उन्होंने बॉसेज से अनुरोध किया कि वो उन्हें एक मौका और दें. एक टैलेंट एजेंसी का मालिक है जिसे उसके गलत व्यवहार के लिए हटा दिया गया है, वो भी इस सूची में है. ऐसे कई महत्वाकांक्षी मॉडल और अभिनेत्रियां हैं जिन्होंने बाद में उनके खिलाफ शिकायतें दर्ज कराई हैं.

सद्गुरु की संगत में झूमे नाचे रणवीर

बॉलीवुड अभिनेता रणवीर सिंह ने योगी और आध्यात्मिक संत सद्गुरु के साथ ‘हैप्पी डांस’ किया है। रणवीर ने उस डांस के वीडियो को अपने ट्विटर पर शेयर किया है। डांस में योगी के साथ वे उत्साहपूर्ण तरीके से लय में लय मिलाते नजर आ रहे हैं।

रणवीर ने शनिवार को सद्गुरु को टैग कर ट्वीट किया, ‘‘हैप्पी डांस।।।’’

जहां सद्गुरु अपने चिर-परिचित पगड़ी हरे रंग के साथ अन्य रंगों के अंगौछे में हैं, पद्मावत के अभिनेता एक छोटे कुर्ते पर बिना बाह की नेहरू जैकेट पहने चश्मा लगाए हुए इधर से उधर छलांग लगा रहे हैं।

रणवीर ने कुछ सेकेंड चले डांस के बाद सद्गुरु को गले लगा लिया जिसे दर्शकों की वाहवाही मिल रही है।

उन्होंने ‘भारतीय प्रबंधन संस्थान बेंगलुरू’ (आईआईएमबी) के ‘द एल्यूमिनी एसोसिएशन’ के नेतृत्व सम्मेलन ‘आईआईएमबीयूई’ में मंच साझा किया था।

From today, IRCTC will serve these food options in Rajdhani

From July 15 onwards, the Indian Railway Catering and Tourism Corporation (IRCTC) will serve an updated food menu. The step has come in wake of providing better facilities to passengers. IRCTC has also informed that now passengers can track the meals being prepared in the central kitchen through CCTV cameras live. Keeping hygeine concerns in mind, IRCT has also launched ‘Menu On Rails’ where passengers can see the price of meals served in trains. According to an Indian Express report, Indian Railways is taking several reform measures in order to address passengers’ grievances regarding the quality of food served in trains.

Following is the detailed revamped menu by  IRCTC that will be served in Rajdhani Trains:

MENU WELCOME DRINK (2A/3A/CC)

-Nimbu Paani  (200 ml Branded Branded Nimbu Paani in Tetra pack)-Refreshing Tissue

MENU MORNING TEA (2A/3A/CC)

– 2 Biscuit(Marie)-Tea Coffee kit-1 Sugar/ Sugar-free Sachet (07 gms)-1 Coffee (1.5-2 gms) or Tea Bag (2 gms)-1 Milk creamer Sachet (5 gms)

Vegetarian options

-2 Stuffed Paratha & Branded curd (100 gms each) & Pickle-2 Kulcha chana & Branded curd (100 gms each) & pickle (15 gms)-2 Besan Chila with chutney & branded curd (100 gms each) & pickle (15 gms)-2 Veg. Cutlet (50 gms each) with finger chips & boiled veg. (25 gms)-2 Veg. Cutlet (50 gms each)-Paneer-a-la-keive (30 gms) with finger chips & boiled veg. (25 gms)-Dhokla (100 gms) with chutney and Mirch (30 gms) poha (100 gms) with chutney (30 gms)-2 Idly/ Rice Pongal/ Rava upma (100 gms) &Onion Uttapam (100 gms) & Medu Vada (30 gms) with Sambar (100 gms) & Coconut chutney (40 gms)

Non-Vegetarian Menu

-Capsicum/ Onion/ Tomato Omelette of 2 eggs with finger chips & boiled veg. (25 gms)

Accompaniment items   (any one as per the travel Zone)

-2 slice white/ Brown bread (50 gms)-1 Marmalade/ Jam Sachet (15 gms)-1 Butter chiplet (08-10 gms)-1 Pickle Sachet (15 gms)-1 Salt & Pepper Sachet (each)Tea/ Coffee

1 kit**Tea/ Coffee kit as in Morning Tea

MENU FOR LUNCH/ DINNER (2A/3A/CC)

Item

Veg Soup-Soup sticks-02 (20 gms packed) branded with veg kabab/ Mini Idli/ Vada (50 gms) & Butter chiplet (8-10 gms)

Soup-Cream of Tomato/ Veg. Soup/ Mushroom Soup/ Sweetcorn Soup (150 ml)

Basmati Rice-Plain rice/ Jeera rice/ Matar pulao/ Fried rice (100 gms).

Paratha/ roti-4 Plain Roti/2 Paratha/ 4 Rumali Roti / 4 Poori (100 gms) /Extra rice in place of Roti.

Dal-Dal Tadka/ Kabuli Chana/ Rajma/ Dal Makhani/ Chana Dal/Choley/ Ghia chana Dal (150 gms)

Accompaniment items

-1 Branded Curd (100 gms)-1 Pickle Sachet (15 gms)-1 Salt & Pepper Sachet (each)

Veg dish (any one as per the travel Zone)

-Mix Veg-Aloo Gobhi-Bharwa Bhindi-Capsicum-Aloo posto-Vegetable Poriyal-Kadai paneer-paneer  Do Pyaza paneer-Navratan Korma-Matar paneer (paneer-70 gms)-Palak paneer-Veg. Kootu- 150.-Dum aloo kashmere- 150 gms-Veg. Jalfarezi- 150.-Shahi paneer-150g (paneer (70 gms)-Veg. Kofta-Malai Kofta

Non-Veg. Dish  (any one as per the travel Zone)

-Fish Moily-Dahi Mach-Fish Curry – 150 gms-Chicken Butter masala- 150 gms( Chicken 100 gms)-Chicken Manchurian-Chettinadu Chicken-Chicken Dish- 150 gms chicken (100 gms)-Murg Jalfarezi- 150 gms( Chicken 100 gms)

Desert Course Branded  (any one as per the travel Zone)

-Branded Ice cream (90 ml)-Kulfi (60 ml)-Payasam-Kala Jamun-(2) Rasgulla-Sri Khand (100 gms)

MENU FOR EVENING TEA (2A/3A/CC)

1 Salted/ Masala Peanuts/ Roasted Gram Chana   (25-30 gms)

1 Veg. Sandwich triangle (60 gms)

1  Samosa/Cheese patties/Kachori/Khasta kachori/Vada Pav/Masala Vada/Bread pakoda/Aloo bonda/patties/Medu pakoda (50 gms) (HOT SNACKS)

1  Indian Mithai/ Motichoor Laddoo/ Dhoda/Balushahi/Sandesh/Mysore paak. (30 gms)

1  Tomato ketchup Sachet (15 gms)

1  Tea/Coffee kit (Sugar/ sugar-free Sachet, Coffee or Tea bag, Milk cream Sachet)

Earlier, it was also reported that the IRCTC has joined hands with delivery service partners TRAPIGO and Shree Mahalakshmi Swayam Sahayata Bachat Ghat (Ratnagiri) to provide the choice of regional or local cuisines to passengers on trains, a Railways said.

TRAPIGO, a startup by IIT-IIM and NIFT graduates, is a last mile ‘B2B’ logistics service provider for food products.

“To ensure reliable delivery of hot and fresh food from the choicest restaurants in the city, TRAPIGO – with its own fleet of delivery boys in co-branded uniforms – will guarantee the execution. Orders placed on IRCTC’s e-catering website www.ecatering.irctc.co.in or Food-on-track’ app will be delivered by TRAPIGO in neat packaging with co-branded tapes, stickers etc. at a nominal fee of Rs. 15,” the statement read.